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DISASTER MANAGEMENT
After harrowing journeys, Rohingya hope for peaceful Ramadan in Indonesia
By Nurdin Hasan
Kuala Cangkoi, Indonesia (AFP) June 18, 2015


China restricts Ramadan fasting in far western region
Beijing (AFP) June 18, 2015 - China has banned civil servants, students and teachers in its mainly Muslim Xinjiang region from fasting during Ramadan and ordered restaurants to stay open, official websites showed as the holy month began on Thursday.

Most Muslims are required to fast from dawn to dusk during the month but China's ruling Communist Party is officially atheist and for years has restricted the practice in Xinjiang, home to the mostly Muslim Uighur minority.

"Food service workplaces will operate normal hours during Ramadan," said a notice posted last week on the website of the state Food and Drug Administration in Xinjiang's Jinghe county.

Officials in the region's Bole county were told: "During Ramadan do not engage in fasting, vigils or other religious activities," according to a local government website report of a meeting this week.

Uighur rights groups say China's restrictions on Islam in Xinjiang have added to ethnic tensions in the region, where clashes have killed hundreds in recent years.

China says it faces a terrorist threat in Xinjiang, with officials blaming "religious extremism" for growing violence.

"China's goal in prohibiting fasting is to forcibly move Uighurs away from their Muslim culture during Ramadan," said Dilxat Rexit, a spokesman for the exiled World Uyghur Congress.

"Policies that prohibit religious fasting are a provocation and will only lead to instability and conflict."

Going one step beyond simply discouraging government employees to forgo fasting, police and court officials in Awat county were ordered to "take the lead in teaching family members not to fast and not to participate in Ramadan-related religious activities", according to a post on China Legal Media.

As in previous years, school children were included in directives limiting Ramadan fasting and other religious observances.

The education bureau of Tarbaghatay city, known as Tacheng in Chinese, this month ordered schools to communicate to students that "during Ramadan, ethnic minority students do not fast, do not enter mosques... and do not attend religious activities".

Similar orders were posted on the websites of other Xinjiang education bureaus and schools.

Officials in the region's Qiemo county this week met with local religious leaders to inform them there would be increased inspections during Ramadan in order to "maintain social stability", the county's official website said.

Ahead of the holy month, one village in Yili, near the border with Kazakhstan, said mosques must check the identification cards of anyone who comes to pray during Ramadan, according to a notice on the government's website.

The Bole county government said that Mehmet Talip, a 90-year-old Uighur Communist Party member, had promised to avoid fasting and vowed to "not enter a mosque in order to consciously resist religious and superstitious ideas".

Muhammad Yunus came ashore in Indonesia by accident after a harrowing boat journey -- but he and hundreds of other Rohingya migrants are delighted to be spending Islam's holiest month in the world's most populous Muslim-majority country.

The boat people in Aceh province are among thousands of Rohingya and Bangladeshi migrants who arrived in countries across Southeast Asia in May after a Thai crackdown threw the people-smuggling trade into chaos and sparked a regional crisis.

Yunus had hoped to reach relatively affluent Malaysia, like many of the region's migrants, but after a months-long voyage was dumped in shallow waters off Aceh.

He is nevertheless relieved to have washed up in Indonesia -- particularly in time for Ramadan, which starts on Thursday -- and be far from his native Myanmar, a predominantly Buddhist country where the Rohingya have long faced discrimination and are denied citizenship.

"Praise be to God, we were saved and brought to a Muslim country," said the 35-year-old religious education teacher, who was rescued off the coast of Aceh on May 10 with around 580 other migrants.

"The people here are very kind and have helped us, they see Rohingya refugees as their brothers."

Others, such as 16-year-old Muhammad Shorif, who fled a Rohingya refugee camp in Bangladesh where he had lived with his family, echoed his sentiments.

"I miss mother's cooking in the refugee camp," he said, but added he was "very happy" to be in Aceh for Ramadan, when Muslims are required to fast from sunrise to sunset.

Ramadan will be a busy time for Yunus, who left Myanmar in 2012 when his Islamic school was destroyed during fierce communal violence between local Buddhists and Rohingya, as he acts as prayer leader for the Rohingya in the camps.

He said that at the time he fled, it was impossible for Muslims to worship in peace, with mosques being razed to the ground and security forces stopping them from performing prayers.

Yunus spent several years at a camp in Bangladesh but got on a boat earlier this year in an attempt to escape the pitiful conditions there.

- Acehnese also suffered -

A resident of Sittwe, the capital of Myanmar's Rakhine state where persecuted Rohingya have fled in droves, told AFP there were no restrictions imposed by local authorities this year during Ramadan, and local Muslims could worship in mosques.

Nevertheless, the situation has long been tense, with many Muslims in the city living segregated under armed guard.

It is a starkly different picture in Aceh, where people have flocked to give donations of food and money to the new arrivals and are planning to bring them delicacies to break fast during Ramadan, which ends with the Muslim holiday of Eid.

Many in the area sympathise with the Rohingya's plight because of their own painful recent history -- Aceh was left in ruins by a decades-long separatist conflict, which only ended when the 2004 Indian Ocean tsunami hit the province, leaving more than 170,000 dead in Indonesia alone.

"During the conflict in the past, we endured suffering. But there are Rohingya who have had worse experiences than people in Aceh," said Syamsuddin Muhammad, a 55-year-old fisherman who came to the migrant camp to donate money collected by his village.

The Acehnese are also trying to improve the migrants' living conditions.

At first they were given shelter in a sports centre before being moved to shabby buildings in the fishing town of Kuala Cangkoi, and this week they were taken to a village inland, where they are being housed in better buildings.

Since coming ashore emaciated and filthy after months at sea, many of the migrants appear to be recovering swiftly.

Images of one desperate group in a green wooden boat off Thailand shocked the world -- but AFP tracked some of them down last month at a camp in another part of Aceh, where they had eventually arrived, and found many relaxed, dressed in fresh clothes and less gaunt and emaciated.

Despite the migrants' immediate relief at having made it to a welcoming nation, they are likely to be living in limbo for years as few countries are willing to resettle migrants, including those who have genuine refugee status, and there are a huge number waiting for resettlement.

Many end up living a half-life in the shadows, eking out a living in the informal sector, far from their loved ones.

Even Yunus, who is happy to have ended up in Aceh, longs for his family back in Myanmar during Islam's holiest month.

"I miss my wife and children," he said, struggling to hold back tears.

str-burs-sr/psr/jah


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