"We depend entirely on nature for food and medicine," said Nur Mohamed, a Boni.

The central ingredient in the Boni's diet is honey, which they track down with the help of birds -- known by locals as "Mirsi" and commonly described as honey guides -- who feed on wax and bee larvae.

The peculiar species has been scientifically proved to lead animals and humans to bee nests. "But sometimes, the birds don't cooperate when they are not hungry," Mohamed explained, speaking in his native Boni dialect.

On a good day, the Mirsi will noisily alert Boni by landing on a tree concealing honey.

The Boni then hack at the tree trunk and smoke it up to numb the bees before retrieving the bounty.

Members of the hunter-gatherer tribe also eat wild fruits, roots and a variety of game -- which they say has put them at odds with wildlife officials.

"They hunt antelopes, buffalos, even giraffes," said Mohamed Ali Baddi, who heads a local development organisation.

"Nowadays, I hunt secretly and I eat secretly. Otherwise, the Kenya Wildlife Service will beat us and arrest us," said Sadi Jumaa, who wears a belt made of baobab bark.

"Hunting is a way of life. For them, it is not poaching. But for the KWS, they are poachers," says Baddi.

Some of the Boni's other traditional practices are a far cry from modern life, for better or worse.

"We know the herbs to treat malaria, stomach aches, snake bites. But some of the herbs are too strong for children. Sometimes they die," Mohamed says.

The nearest hospital to his village of Kiangwe is several hours' walk away.

While they are keen to preserve their ancestral way of life, the Boni feel ignored by the Kenyan government, as do other tribes of honey-hunters across the country.

Kiangwe is a small village of 360 inhabitants living in mud huts with no dispensary, no road, no running water and no shops. Residents say travelling vendors pass through on average twice yearly.

Despite the lack of electricity, a handful of villagers own mobile phones, which they charge with a homemade contraption of wires and batteries attached to a dismantled phone charger with pieces of cardboard.

"To get some network, sometimes you have to climb a tree. You have to apply the modern and the traditional technologies," Mohamed says, laughing.

The Boni's main grievance is a lack of access to education.

Kiangwe has only one kindergarten, a bare building equipped with a lone blackboard. "The children sit on the floor," says Jumaa.

The empty classroom's walls are decorated with schoolchildren's charcoal drawings of lions and balloons.

The nearest junior school is four hours away and offers education for the next grade up. "Teachers don't want to come here. It is too far away from everything," said Asman Mache, who, unlike many Boni, knows how to read and write.

"Government participation here is zero," said Jumaa.

"Maybe the government should come up with a policy for a Boni reserve so that they can preserve their culture," said Omar Aliyoo, one of two Boni tribesmen to sit in the local municipal council.

"Our way of life is disappearing. There is a danger that the Boni people will disappear."

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